Monday, April 4, 2016

FISHING IN BRUNEI DARUSSALAM


A. THE IMPORTANCE OF FISHING
  • Fishing is a very important source of food (protein) in Brunei
  • About 60% of Brunei's fish need to be imported mainly from Labuan, Weston, Lawas and Miri


B. FACTORS ENCOURAGING FISHING
  • Most people live along the coasts and rivers
  • 3 main advantages for fishing in Brunei:
1. Brunei has a long coastline
2. There are rich fishing grounds in the South China Sea
3. Brunei Bay and estuaries like the Tutong estuary provides shelter for fishing boats during storm

C. FISHING AREAS IN BRUNEI
D. TYPES OF FISH CAUGHT
TUNA 
MACKEREL
SNAPPERS

CRUSTACEANS


PRAWNS

E. FISHING METHODS IN BRUNEI
  • In Brunei, fishing takes place both inshore and offshore
  • Fish is caught using nets, traps and hooks
F. TYPES OF FISHING NET
  • Drift net fishing:

  1. This is a net that hangs from buoys which float on the surface of the water.
  2. The bottom of the net is held down with weights
  3. This method of fishing is used to catch fish like rumahan and tamban
  4. A special type of drift net called 'andang' is used to catch prawns
  • Trawling

  1. It is a net dragged along the sea bed
  2. Trawlers are fishing boats that can go further out to the deep sea and also can spend more time at sea
  3. More fish is thus caught by trawling than drift net fishing
G. TYPES OF FISHING TRAPS
  • Traps are mainly used in Brunei Bay. Examples are:
Bubu

Lintau

Kelong


H. PROBLEMS OF FISHING IN BRUNEI

  • Labour is expensive because most jobs in Brunei are well-paid
  • Imported fish are much cheaper
  • Most fishermen are using traditional fishing methods
  • temperature here in Brunei is too hot
I. STEPS TAKEN TO IMPROVE FISHING INDUSTRY IN BRUNEI
  • Carrying out fish farming in fresh water ponds such as tilapia or prawns
  • Having joint ventures with other foreign companies to develop large scale trawling in order to overcome problems of low production from traditional fishing methods
  • Increasing fish population by putting in artificial corals under the sea
  • Turning low grade fish into fish cakes, fish balls, animal food and fertilizers
this has been copy and past 

Brunei Darussalam

Identification. Brunei Darussalam is a multiethnic society in which one ethnic group, the Barunay, has a monopoly of political power. Variations in tradition among other ethnic groups are not regional but cultural, social, and linguistic. Indigenous Muslims usually are referred to as Brunei Malays even if they are not native speakers of the Malay language.
Speculations about the etymology include derivations from the Malay ( baru nah ("there!"), a Sanskrit form, and the Kelabit name for the Limbang River.
Location and Geography. The original home of Brunei culture is the area around the capital, Bandar Seri Begawan. Settlements of Barunay and Kadayan also are found along the coasts of northern Sarawak and southwestern Sabah in Malaysia; Tutong and Belait settlements are found exclusively in Brunei. Bisaya, Iban, and Penan people also live in Sarawak and Dusun and Murut people in both Sarawak and Sabah.
Brunei Darussalam is 2,226 square miles (5,763 square kilometers), with a coastline of about 100 miles (161 kilometers) on the South China Sea coast of northwestern Borneo and along the western shores of the southernmost portion of Brunei Bay. Brunei is completely surrounded by the Malaysian state of Sarawak. The climate is equatorial with high temperatures, high humidity, and heavy rainfall, although there is no distinct wet season. The country is divided into three contiguous administrative districts—Brunei-Muara, Tutong, and Belait—with a fourth, Temburong, separated by the Limbang Valley of Sarawak. The names of the districts derive from their main rivers.
Approximately 75 percent of the country is forested, although the exportation of whole logs has been banned. The country is covered with a wide range of mangrove, heath, peat swamp, mixed dipterocarp, and montane forests. There are numerous rivers, whose broad valleys contain most of the country's settlements. The southern portion of Temburong is mountainous and sparsely populated.
Demography. The 1998 population estimate was 323,600. Malays constitute about 67 percent of the total; Chinese, 15 percent; other indigenous peoples (Iban, Dayak, and Kelabit, all mainly from Sarawak), 6 percent, and others, 12 percent. In the late 1980s, 24,500 immigrants worked primarily in the petroleum industry. The population has increased more than twelve-fold since the first decade of the twentieth century. The distribution of population is Brunei-Muara, 66 percent; Belait, 20 percent; Tutong, 11 percent; and Temburong, 3 percent.
Linguistic Affiliation. Malay is the official language, but English is widely used in commerce. The Brunei dialect of Malay has many unique lexical items and a distinctive syntax. Malay is in the Western Malayo-Polynesian subgroup of the Austronesian language family, which also includes the other languages spoken in Brunei. Various Chinese languages, English, and Philippine and mainland south Asian languages are spoken by guest workers. Many individuals are multilingual.
Symbolism. The national flag is a yellow field of two trapeziums with a white diagonal parallelogram stripe above a black diagonal parallelogram stripe, representing the offices of the first vizier (a Muslim official), the Pengiran Bendahara, and the third vizier, the Pengiran Pamancha. These were the only vizier offices occupied in 1906, when the first British resident took up occupancy. The flag is emblazoned in the center by the state crest in
Brunei Darussalam
Brunei Darussalam
red, which was added in 1959. The crest is composed of a flag and royal umbrella; four feathers symbolizing the protection of justice, tranquillity, prosperity, and peace; two hands representing the government's pledge to promote welfare, peace, and prosperity; and a crescent symbolizing Islam and inscribed in Arabic "Always in service with God's guidance"; with a scroll inscribed in Arabic letters, Brunei Darussalam ("Brunei the Abode of Peace").

History and Ethnic Relations

Emergence of the Nation. The origins of the nation are only dimly known. Local traditions speak of a set of ancient local Bornean culture heroes, including Hawang Halak Batatar, who adopted Islam and became the first Muslim sultan of Brunei, Sultan Muhammad (reigned 1405–1415), and his brother, Patih Barbai, who became the second sultan, Sultan Ahmad (reigned 1415–1425). These heroes gave rise to the Barunay nobles. Many Barunay aristocrats trace their origins to the Pagar Uyung area of the Minangakabau highlands of Sumatra. The third sultan, Sharif Ali (reigned 1425–1433), who married a daughter of Sultan Ahmad, came from Arabia and was a descendant of the Prophet Muhammad, as were all the following sultans.
Chinese documents record the ruler of Brunei sending a mission to the emperor of China in 977 C.E. The Brunei Empire, stretching to Manila and the southern Philippines and the coastal areas of western and northern Borneo, reached its height in the sixteenth century; the nadir occurred in the nineteenth century. Two ultimately unsuccessful Spanish invasions from Manila occurred in 1578 and 1580. A twelve-year civil war occurred in 1661–1673. Brunei became a British protected state in 1888 and became internally self-governing after the promulgation of the constitution in 1959. After achieving full independent sovereignty in 1984, Brunei joined the Association of Southeast Asian Nations (ASEAN), the Organization of Islamic Conference, and the United Nations. In 1992, Brunei joined the Nonaligned Movements.
National Identity. In 1990, a new state ideology was launched to promote the unity of the diverse groups within a plural society. Malayu Islam Beraja (MIB, or Malay Muslim Monarchy) is based on the idea of Brunei as a traditional Malay state, a long-established Islamic state, and a monarchy.
Ethnic Relations. All the ethnic groups in the nation have always been under the authority and rule of the sultan.

Urbanism, Architecture, and the Use of Space

More than half the population lives in and around the capital. Other major towns include Tutong Town, seat of Tutong District; Kuala Belait, seat of Belait District; the small town of Bangar, seat of Temburong District; the deep-water port Muara, which opened in 1973 in Brunei-Muara District; and Seria, the center of the petroleum industry, in Belait District. There are also suburban developments around the capital and rural villages. The past two decades have seen a tremendous buildup around the capital. A network of roads and highways connects settlements in the three contiguous districts; Temburong is reached by boat from the capital area.
The architecture of the capital and its environs is dominated by the gold-domed Omar Ali Saifuddien Mosque (completed in 1958); the Nurul Iman Palace (1983), the largest residential palace in the world; the Royal Regalia Building (1992); the Royal Audience Hall (1968); and the Legislative Assembly (1968). The Tomb of the Fifth sultan is two miles downstream from the capital. The Royal Mausoleum has been used since 1786. The Hassanal Bolkiah National Stadium is the site of many large public celebrations. Numerous parks and recreation centers have been developed in the last decade.

Food and Economy

Food in Daily Life. The diet consists of rice and curries of vegetables, fish, shellfish, and fruits. Curries of water buffalo, chicken, and beef are consumed on special occasions. Game birds and animals (especially mouse deer, barking deer, and sambar) are eaten in rural areas. Many kinds of Malay rice cakes and confections are also eaten. Pork products are forbidden to Muslims. There is a wide range of open-air markets and restaurants in the main towns. A popular local drink is iced unripe coconut milk. Coffee is widely consumed; alcoholic drinks are forbidden to Muslims.
Food Customs at Ceremonial Occasions. At large Malay wedding feasts and the forty-day funeral feast, rice and coconut cream-based meat curries ( santan ) are served, often to a hundred or more guests.
Basic Economy. Since World War II, the state's economy has been based on the exportation of petroleum and liquified natural gas (LNG), which account for about 36 percent of the gross domestic product (GDP). Brunei is the third largest oil producer in southeast Asia and the fourth largest producer of LNG in the world, exporting mainly to Japan, the United States, and ASEAN countries. Brunei produces only about 1 percent of its domestic needs for rice, 11 percent for fruit, 65 percent for vegetables, and some livestock (cattle and water buffalo). In early 1998, approximately 36,345 wage earners worked for the government and 106,000 were in the private sector. In rural areas an unknown number are still primarily subsistence producers. There are no sales, personal income, or capital gains taxes, only a 30 percent tax on corporate income. The workweek is Monday through Thursday and Saturday, with Friday and Sunday off. The national currency is known as the Bruneian dollar.
Land Tenure and Property. Before the land code of 1909, all land was either Crown Land, appanage land (held by high ranking nobles who were awarded "sacred" titles by the sultan), or private-heirloom land (held primarily by high-ranking nobles). Today any land not under private title is state land. Only citizens are allowed to own land. Rural villages have rights to state land for agricultural use.
Commercial Activities. Commerce is in its infancy. Local industry includes a water-bottling plant, a soft drink franchise, and garment companies. Foreign investment is encouraged but not highly developed. Priority is given to ensuring the stability of the natural environment, and all polluting industries are banned. Forest products and deep-sea fishing are not open to foreign investment. An international airport opened in 1974, and Royal Brunei Airlines began operation in 1975.
Major Industries. Commercial production of oil from land wells began in 1929. In 1963, production from offshore wells began. A major LNG production facility was completed in 1972.
Trade. The Bruneian economy is largely supported by exports of crude oil and natural gas, with revenues from the petroleum sector accounting for more than 50 percent of GDP. A 1990 study estimated that the commodities exported totaled approximately $2.2 billion, with the main exports including crude oil, liquid natural gas and petroleum. Brunei's main trading partners include Japan, the United Kingdom, and South Korea. The same 1990 study accounted for $1.7 billion in imported commodities. Brunei imports such goods as machinery and transport equipment, food, and manufactured goods. Singapore, the United Kingdom, and Switzerland are established as Brunei's main resources for these imported goods.

Social Stratification

Classes and Castes. The dominant ethnic group, the Barunay, is composed of four ranked ascribed social classes: the nobles, the aristocrats, the ordinary people, and the slaves, although slavery is no longer practiced. Because class membership is strictly genealogical, a person assumes the class membership of his or her father and cannot rise or fall into any other class. There are no castes. The Kadayan have no social classes.
Symbols of Social Stratification. The only outward signs of social stratification are the prename titles of respect used in addressing or referring to nobles.

Houses in the settlement are accessed by boats which travel on the waterways and canals within the community.
Houses in the settlement are accessed by boats which travel on the waterways and canals within the community.

Political Life

Government. Brunei Darussalam is an absolute constitutional monarchy. There are no political parties, elections, or legislature. Attempts to establish political parties in 1956 and 1985 did not succeed. In 1996, the first General Assembly of over a thousand elected village and mukim leaders met to give input to the Government. The first written constitution was promulgated in 1959, naming the sultan head of state, assisted by five councils (Religious Council, Privy Council, Council of Ministers, Legislative Council, and Council of Succession), with internal self-government and defense and foreign relations run by the United Kingdom. It was amended in 1971 to establish joint Bruneian-British responsibility for defense; in 1984, a cabinet-style government was introduced when Brunei resumed full sovereignty.
The sultan appoints judges to the Supreme Court, which consists of the high court and the court of appeals, and the Subordinate Court, which consists of the magistrate's courts. In 1991, an intermediate court was given civil and criminal jurisdiction. Syariah courts deal with Islamic law.
Leadership and Political Officials. There are two forms of government administration—a modern administrative bureaucracy and a traditional system of ritual offices—which are awarded to nobles and aristocrats by the sultan. Individuals can rise through the ranks in both systems. The traditional system includes for the nobles five offices of vizier and about sixty additional various offices, and for the aristocrats about seventy-three offices of minister ( Pehin ). All occupants are males. Not all these traditional offices are always occupied at any given time; offices are not inherited on the death of their occupants but remain vacant until a sultan appoints a new occupant.
Social Problems and Control. While the incidence of child abuse appears to be low, it is punished severely. Spouse abuse can be a cause for divorce. In general, Brunei is crime-free, especially in terms of violent crime.
Military Activity. The Royal Brunei Armed Forces (RBAF) was founded in 1961. The RBAF was restructured in 1991 into land forces, an air force, a navy, support services, and a training corps. Service in the RBAF is voluntary. The main purpose of the military forces is defense.

Social Welfare and Change Programs

Since 1955, citizens, permanent residents, and persons who have worked in Brunei for thirty years have been entitled to a monthly pension. Elderly persons with dependents below working age receive additional allowances.

Nongovernmental Organizations and Other Associations

Muslims in Brunei may not belong to international service organizations.

Gender Roles and Statuses

Division of Labor by Gender. Women have begun to assume positions of responsibility in government offices and departments. While women can be in the armed forces, they may not serve in combat.
The Relative Status of Women and Men. Compared to Islamic societies in the Middle East, women have very high status. Muslim women are encouraged to wear the tudong , a traditional head covering.

Marriage, Family, and Kinship

Marriage. Usually the parents of a young man arrange a marriage with the parents of a young woman. For a Muslim, the spouse must also be Muslim; thus, individuals, especially men, often convert to Islam in order to marry a Muslim. Interethnic group marriages are not uncommon. There is considerable minor variation in marriage ceremonies from group to group and within ethnic groups.
Domestic Unit. The domestic unit may be either a nuclear family or an extended family. This domestic arrangement is generated by a tradition in which a newly married couple joins the household of the bride's parents. After some time, young married couples may establish their own independent household.
Inheritance. Islamic inheritance law applies to Muslims. For non-Muslims, traditional practices apply.
Kin Groups. There are no descent-based kin groups. Malay kinship terminology is generational, with all "aunts" and "uncles" referred to as "mother" and "father," and Hawaiian, with all "cousins" referred to as "siblings." The kinship network of relatives may be very wide in the case of the Kadayan, who treat a relative by marriage the same as a blood relative, or narrower, in the case of the Barunay.

Socialization

Infant Care. Infants are watched over constantly by their parents, who often take them to the tasks in which they are engaged. Babies are fondly loved and appreciated by all.
Child Rearing and Education. Parents give young children responsibility for the care of their infant siblings at an early age, especially in rural areas.
Higher Education. The Universiti Brunei Darussalam opened in 1985 and offers a number of undergraduate degree programs, a few master's degrees, and a few certificate programs. Approximately two thousands government scholarship students study abroad, mainly in Commonwealth countries.

Etiquette

The following rules of etiquette are universal: pass items only with the right hand; refuse food by touching the container with the right hand, never verbally; use a thumb, never an index finger, to point; remove shoes whenever entering a home or public building, especially a mosque; shake hands gently and then gently touch the center of one's chest with the right hand afterward; never address a person by name alone; never consume items until specifically requested to do so; avoid public intersexual bodily contact; and never lose one's temper.

Religion

Religious Beliefs. The national religion is the Shafeite sect of Islam. Religious holidays have variable dates that are set according to a lunar calendar. Early Ramadhan marks the beginning of the holy fasting month; the Anniversary of the Al-Quran commemorates the revelation of the Holy Book of Islam; Hari Raya Adilfitri or Hari Raya Puasa celebrates the end of the fasting month; Hari Raya Aidiladha or Hari Raya Haji celebrates the Haj or holy pilgrimage to Mecca; Hijrah celebrates the journey of the Prophet Muhammad Sallallahu Alihi Wassalam from Mecca to Medina; Mulaud, or the Birthday of the Prophet Muhammad, celebrates the birth of the founder of Islam; and Israk Mikraj commemorates the ascendancy of Muhammad into heaven.
Religious Practitioners. The sultan is the head of the Islamic faith. For all Muslims, matters of marriage,
A young boy watches the adults as they perform the noon prayer at a mosque in Bandar Seri, Begawan. The Shafeite sect of Islam is the national religion.
A young boy watches the adults as they perform the noon prayer at a mosque in Bandar Seri, Begawan. The Shafeite sect of Islam is the national religion.
divorce, and the family as well as some sexual crimes are governed by Islamic law and fall under the jurisdiction of the religious court system. Rituals and Holy Places. Sixty mosques are maintained by the Ministry of Religious Affairs. Tombs of sultans are often treated as shrines.

Medicine and Health Care

Government health services are free for citizens, with minimal charges for permanent residents and immigrant government employees and their dependents. There are government hospitals in each of the four districts and two private hospitals, with the main referral hospital in the capital. Rural villages are served by scheduled Flying Medical Services by helicopter. Citizens are often sent abroad for treatment at government expense.

Secular Celebrations

The national secular holidays are New Year's Day, 1 January; National Day, celebrating Brunei's resumption of full independent sovereignty in 1984, 23 February; Royal Brunei Armed Forces Day, marking the foundation day of the RBAF in 1961, 31 May; the Birthday of His Majesty the Sultan Haji Hassanal Bolkiah the Yang Dipertuan of Brunei Darussalam, 15 July; Christmas, 25 December; and Chinese New Year's Day, whose date is fixed by a lunar calendar.

The Arts and Humanities

Support for the Arts. History and local crafts are supported by a number of public institutions, including the Royal Regalia Building (1992), the Brunei History Center (1982) and the associated Churchill Memorial Museum, the Brunei Museum (1972), the Malay Technology Museum (1988), the Arts and Handicraft Center, and the Constitutional Museum.
Literature. The Language and Literature Bureau promotes the development of literature and folklore and publishes textbooks in Malay and English for use in primary and secondary schools. A form of poetry known as sajak is popular with schoolchildren. A number of local authors have become well known. The most famous work of traditional literature is the epic poem Sya'ir Awang Simawn , which recounts the exploits of the culture hero
The Omar Ali Saifuddin Mosque on the Brunei River in Bandar Seri Begawan. Brunei is a constitutional monarchy; the Sultan is the head of state and all other political offices are held by men.
The Omar Ali Saifuddin Mosque on the Brunei River in Bandar Seri Begawan. Brunei is a constitutional monarchy; the Sultan is the head of state and all other political offices are held by men.
Simawn and constitutes a traditional history of the sultanate. Graphic Arts. Traditional arts and crafts form a large segment of Brunei's cultural heritage. Boat making, silver-smithing, bronze tooling, cloth weaving and basket making are examples of the types of artistry celebrated and emulated in modern-day culture.

The State of the Physical and Social Sciences

The Hassanal Bolkiah Aquarium is in the capital. The Kuala Belalong Field Studies Center, set up in 1991 under the joint sponsorship of the University Brunei Darussalam's Department of Biology and the Brunei Shell Petroleum Company, is located in the Temburong District. A department of sociology and anthropology was opened at the University Brunei Darussalam in 1997.

Bibliography

Brown, Donald E. Brunei: The Structure and History of a Bornean Malay Sultanate, 1970.
——. Principles of Social Structure: Southeast Asia, 1976.
Brunei Shell Group of Companies, Brunei Darussalam: A Guide, 1992.
Cleary, Mark, and Hairuni H. M. Ali Maricar. "Aging, Islam and the Provision of Services for Elderly People in Brunei Darussalam. David R. Phillips, ed., in Aging in East and South-East Asia, 1992.
Government of Brunei. Brunei Darussalam in Profile, 1988.
Hussainmiya, B. A. Sultan Omar Ali Saifuddin III and Britain: The Making of Brunei Darussalam, 1995.
Leake, David, Jr. Brunei, The Modern Southeast-Asian Sultanate, 1989.
Maxwell, Allen R. "Kadayan Men and Women." In Vinson H. Sutlive, Jr., ed., Female and Male in Borneo: Contributions and Challenges to Gender Studies, 1991.
——. "Who is Awang Simawn?" In Victor T. King and A. V. M. Horton, eds., From Buckfast to Borneo: Essays Presented to Father Robert Nicholl on the 85th Anniversary of His Birth, 27 March 1995, 1995.
——. "The Place of the Kadayan in Traditional Brunei Society." South East Asia Research 4 (2): 157–196,1996.
——. "The Origin of the Brunei Kadayan in Ethno-historic Perspective." In Robert L. Winzeler, ed., Indigenous Peoples and the State: Politics, Land, and Ethnicity in the Malayan Peninsula and Borneo, 1997.
Ranjit Singh, D. S. Brunei 1839–1983: The Problems of Political Survival, 1984.
Saunders, Graham A History of Brunei, 1994.

Web Sites

Government of Brunei Darussalam Official Web Site, http://www.brunei.gov.bn
U.S. Department of State. "Brunei Country Report on Human Rights Practices for 1998," http://www.state.gov/www/global/human_rights/1998_hrp_report/brunei.html
—A LLEN R. M AXWELL

AWANG SEMAUN

This is a commentary on the PROLOGUE chapter – AWANG SEMAUN 


We start from the beginning. And by beginning, I mean back to the time when the country of Brunei Darussalam was founded.
We all know the basic story: 14 brothers living in Garang (somewhere in Temburong) decided to search for a new place to settle. Their leader was Awang Alak Betatar – not the eldest but the smartest and the most handsome of the brothers. Two of the brothers – Pateh Berbai and Damang Seri – found the Brunei River. Pateh Berbai exclaimed ‘Barunah!’ which roughly is equivalent to the expression of ‘Found it! or Finally! or At Last!’ The term Barunah later became Barunai and eventually into Brunai/Brunei. One of the brothers was also Awang Semaun, a man with an extraordinary strength and was instrumental in expanding the Brunei empire throughout Borneo.
You may notice that the story told in my Prologue is different than the one that are popularly known. Here are some of the reasons:
–  The legend of the founding of Brunei was primarily told in an epic poem called Syair Awang Semaun. What not a lot of people know is that there are at least six versions of it – not counting those that may be in private possession. And these six versions have different length and content.
– The standard list of the founding heroes is 14 brothers. But there is another version that omits familiar names like Damang Sari and included lesser known names such as Patih Bulu Mata Gajah, Harimau Taring, Panglima Kujal, etc.
– The figure known as Awang Semaun was not only just found in Bruneian legend. Variations of the Awang Semaun legend have at least appeared in the stories from Limbang, the Ibans, the Muruts, the Bisayas. I thought that it would make much more sense for Awang Semaun to be of a native Borneon (Murut or Lun Bawang) ethnicity rather than a ‘Melayu Brunei’.
– There is a theory that the Brunei royal lineage could be traced back to the old Cambodian Kingdom of Funan. It is believed that after the fall of Funan by the Khmers, the royal families of Funan fled to North Borneo and founded the state of Vijayapura in the seventh century – believed to be Brunei. In this story, I took the liberty to associate the names with ‘Patih’ on it with the Funanese royal lineage.
– In Syair Awang Semaun, our Bruneian heroes set out to conquer the Melanau kingdom after establishing a new state by the Brunei river. At Igan, Awang Semaun with Awang Jerambak and Damang Sari, fought with a djinn called Bilantapura. Bilantapura was a relatively minor villain in the epic poem but I decided to ‘expand’ his role in this story.
The version that I tell in this Prologue is definitely NOT historically accurate. BUT what is historically accurate? We don’t know.
It intrigues me that there is a lot of Brunei history that we don’t really know much. Specifically, the pre-1500s period (The time before the arrival of Antonio Pigafetta/the time of Sultan Bolkiah).
For example:
– The common story is that Awang Alak Betatar married with a Johor-Temasek (Singapore) princess (daughter of Sultan Bakhei) and converted to Islam – becoming Sultan Muhammad Shah, the first Sultan of Brunei. This is believed to have happened during the late 1300s. BUT the earliest known record of a Johor sultanate was in the 1500s.
– Sultan Muhammad Shah was the first Muslim King in Brunei (1363 – 1402) and Islam was consolidated by the reign of Sultan Sharif Ali (1425 – 1432). Sultan Sharif Ali was also the one that added ‘Darussalam’ (Abode of Peace) to the name of our country. But there are records by the Chinese that revealed that there were Muslim traders in Brunei/Borneo before the reign of Sultan Muhammad Shah. Not only Islam arrived earlier but Muslims held considerable influence before it became the official religion in Brunei.
– The Salasilah stated the second Sultan was Sultan Ahmad (formerly known as Pateh Berbai – one of the 14 Saudaras/Founding heroes). But Chinese records showed that Sultan Muhammad Shah had a son named Sultan Abdul Majid Hassan (1402 – 1408) that died young and buried in China. He had a 4 years old son which we can assume to never grew up to become a Sultan. But accounts from the Klias River (Sabah) tells a story about Sultan Koyoh, another son of Sultan Muhammad Shah.
– Sultan Bolkiah (1485 – 1524) is a well known figure in Brunei History. He ruled the country during her golden age when Brunei’s influence extended from Southern Borneo to Manila, the Philippines. But there are two versions of his genealogy. The Salasilah version – the officially accepted version – stated that he was the son of Sultan Sulaiman (1432 – 1485) and grandson of Sultan Sharif Ali (1425 – 1432).
Another version comes from Syair Awang Semaun where Sultan Bolkiah was the son of Damang Libar Daun. Damang Libar Daun was one of the 14 Founding Heroes (with Semaun, Alak Betatar, Pateh Berbai, Damang Sari, etc). He emigrated to Java and married with a local. His son, Sultan Bolkiah returned to Brunei and had adventures with Awang Asmara – the son of Awang Sinuai and grandson of Awang Jerambak, who was Awang Semaun’s warrior friend.
But I think that between the Salasilah and Syair Awang Semaun, the latter’s reliability is much more questionable because the Syair has more fantastical elements in it. For example, the Syair said that Awang Alak Betatar’s father hatched from an egg that descended from the heavens.

There are a lot of things in the history of Brunei that we are not clear about. If you’re interested, you can find tons of information on Brunei History all over the internet. Here are the interesting ones:
Assessing the Epic Status of the Brunei Malay Sya’ir Awang Simawn: Place Names and Toponyms Allen R. Maxwell
http://www.sil.org/asia/philippines/ical/papers/maxwell-assessing%20the%20epic%20status.pdf
(Where I obtained the extra names outside the standard 14 founding heroes – eg. Panglima Kujal, Harimau Taring, Tuan Sabtu, etc).
Headhunting and the social imagination in Southeast Asia
http://books.google.co.uk/books?id=QFpCRxHDiBAC&lpg=PP1&pg=PP1#v=onepage&q&f=false
(Despite the title, there is a section about Syair Awang Semaun – notably on the near mythical conquest of Borneo by Awang Semaun, Awang Jerambak, Damang Sari. Also a bit on their fight against Bilantapura)
There are also lots of books published by the Brunei History Centre that are valuable to those who are interested in the subject.
Tarsilah Brunei: The Early History of Brunei Up To 1432 AD
http://www.history-centre.gov.bn/book-tarsilah_brunei_early_history.htm
There is also this book which piqued my interest as well
The Collection of Historical Documents Related to Bilateral Relations Between China and Brunei Darussalam” printed by the World Affairs Press, Beijing, China
http://bruneiresources.blogspot.com/2006/11/brunei-china-historical-documents.html

Raja-Raja Melayu Brunei Yang Agung

Raja-Raja Melayu Brunei Yang Agung

 

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Brunei, satu-satunya negara yang berasaskan kebudayaan, sistem, dan bahasa bangsa Melayu yang masih lagi wujud selain daripada Malaysia, walaupun Malaysia sudah bercampur dengan pelbagai kombinasi, tetapi akarnya dapat dijejak sehingga ke negara bangsa berasaskan bangsa Melayu.
Selain daripada Brunei, Indonesia sudah lama hilang semangat Kemelayuannya selain di wilayah seperti Selatan Borneo, Riau dan Palembang serta Jambi. Singapura sekadar bertopengkan Melayu manakala Selatan Filipina dan Selatan Thailand masih lagi berjuang mendapatkan negara bangsa berasaskan bangsa Melayu mereka. Titipkan doa kepada saudara sebangsa dan seagama di Filipina dan Thailand. Semoga semangat jihad mereka demi agama dan bangsa tidak pernah luntur!
Berbalik kepada Brunei, oleh kerana mereka ialah saudara jauh mereka, sebangsa dan seagama, maka moleknya kita sebagai Melayu Semenanjung dan rumpun-rumpunnya mengenali betapa Brunei tidak pernah lokek dengan sejarah sultannya yang agung dari zaman purba sehinggalah ke hari ini. Maka izinkan saya menitip 4 nama yang akan kita bicarakan kali ini.
Sebenarnya sejarah keagungan Brunei sudahpun dicatatkan terlalu lama. Sangatlah lama. Rekod tentang kerajaan ini pernah berada di bawah Empayar Melayu Srivijaya dan juga Majapahit. Namun, ketika Majapahit mengalami era kejatuhannya, maka bermulalah era kebangkitan Brunei dalam sejarah Nusantara sebelum ini hanya dikenali sebagai jajahan atau naungan dua empayar hebat Nusantara.
Perlu diketahui bahawa di Brunei, dalam sejarah penulisan kuno Cina seawal kurun 7-8M dan 644M, nama Mo-lo-yeo (Melayu) sudah mula bertapak di Po-ni (Brunei). Ini bermaksud Melayu sudah lama wujud di bumi Brunei.
1. Sultan Muhammad Shah (1363-1402 Masihi)
Kesultanan Brunei hari ini tidak akan berdiri tanpa jasa daripada pemilik nama Awang Alak Batatar ini. Segala kegemilangan Brunei yang wujud selepas itu pastinya dimulakan oleh Awang Alak Batatar atau namanya Sultan Muhammad Shah. Baginda menukar nama kepada Sultan Muhammad Shah. Maka moleknya sebelum kita mengenali sultan-sultan Brunei yang agung, kita mulakan cerita dengan serba sedikit kisah tentang pengasas Kesultanan Brunei ini.
Baginda dikatakan dikahwin dengan anak raja Singapura Purba lama bernama Puteri Dayang Pingai pada tahun 1368. Mempunyai rekod menghantarkan utusan ke China dan mengahwinkan anak perempuannya yang bernama Puteri Ratna Dewi berkahwin dengan adinda kerabat Maharaja China iaitu, Ong Sum Ping. Tidak banyak yang diketahui tentang Sultan Muhammad Shah, tetapi perlu untuk kita kenal pengasas Kesultanan Melayu Brunei hari ini kerana dari legasinya nanti, akan muncul raja-raja Melayu yang hebat dalam sejarah Brunei.
2. Shariff Ali (1425 – 1432 Masihi)
Baginda merupakan seorang ulamak yang berketurunan Taif, dari semenanjung Arab hari ini. Baginda juga merupakan menantu kepada Sultan Ahmad atau nama lainnya Awang Pateh Berbai. Isteri baginda bernama Puteri Ratna Kesuma. Oleh kerana Sultan Ahmad tidak mempunyai waris lelaki, maka Shariff Ali mengambil alih pemerintahan daripada mertuanya.
Tetapi sebelum itu, perlu diketahui bahawa baginda dikahwin dengan anak perempuan Sultan Ahmad iaitu Puteri Ratna Kesuma adalah kerana jasanya yang terlalu besar berdakwah dan menyebarkan Islam di bumi Brunei.
Shariff Ali adalah dikatakan berketurunan daripada susur galur Rasulullah S.A.W. Dan sepeti mana nenek moyangnya, Shariff Ali membawa nama ahlul-bait dengan sebaik-baiknya. Bukti kuat yang mengatakan bahawa baginda berasal dari Taif adalah berdasarkan kepada pusaka peninggalan baginda iaitu ‘Pedang Si Bongkok’ yang masih tersimpan dan dipelihara oleh sultan-sultan Brunei sebagai pewaris turun-temurun.
Bentuk dan keadaan ‘Pedang Si Bongkok’ ini sama seperti pedang yang tersimpan di Muzium Islamiah, Mesir. Pedang yang seumpama dengannya biasanya dihadiahkan oleh Kerajaan Turki kepada dua Amir iaitu Amir Mesir dan Amir Mekah dan digunakan dalam sekitar abad ke-14 dan 15.
Ini jelas menunjukkan bahawa Sultan Sharif Ali itu datang dari Mekah dan berkemungkinan besar pernah menjadi Amir Mekah sewaktu Mekah di bawah pemerintahan Kesultanan Turki Uthmaniyah sejak tahun 1520.
Untuk pengetahuan semua, Brunei di bawah pemerintahan Shariff Ali memasuki era agama Islam tumbuh dengan suburnya. Shariff Ali merupakan seorang sultan yang sangat alim sehingga mendapat gelaran Sultan Syarif Berkat.
Betapa Islam diangkat ketika pemerintahan baginda apabila baginda menjadi sultan pertama dalam sejarah Brunei yang membina Masjid, dengan harapan agar pembinaan masjid itu.syiar Islam akan berkembang. Bahkan usaha Shariff Ali untuk memastikan syariat Islam terbela bukan berhenti dengan membina masjid sahaja.
Baginda dicatatkan juga sebagai mengharamkan pemakanan daging babi di Brunei atau sesiapa yang berbuat demikian selagi berada di bawah jajahan Brunei, akan dihukum mati!
Bukan itu sahaja, baginda juga tidak pernah melupakan aspek pertahanan Brunei apabila mengarahkan pembinaan Kota Batu pertama di Brunei yang juga dinamakan sebagai Kota Baru, kira-kira satu batu lokasinya daripada Bandar Seri Begawan di Brunei hari ini.
3. Nakhoda Ragam aka Sultan Bolkiah (1485 – 1524 Masihi)
Sesungguhnya, kegemilangan Brunei di puncak keemasannya adalah di bawah pemerintahan baginda. Untuk pengetahuan semua, baginda Nakhoda Ragam atau nama lainnya Sultan Bolkiah merupakan salah satu daripada “conqueror” dalam sejarah Melayu yang harus kita banggakan.
Kalau Acheh boleh berbangga dengan wujudnya “conqueror” seperti Sultan Iskandar Muda, kalau Kedah boleh berbangga dengan wujudnya “conqueror seperti Sultan Muhammad Jiwa yang membina empayar menjauh sehingga ke Burma, kalau Srivijaya terkenal dengan tokoh penakluk hebat seperti Dharanindra dan Dapunta Hyang Sri Jayanasa, atau Majapahit berbangga dengan penakluk hebat seperti Raden Wijaya dan juga Patih Gajah Mada, maka orang Melayu Brunei harus berbangga dengan kewujudan tokoh penakluk seperti Nakhoda Ragam.
Untuk rekod, empayar Brunei di bawah Nakhoda Ragam membentang ke keseluruhan Pulau Borneo seperti Sambas, Tanjungpura, Kota Waringin, Banjarmasin, Pasir, Kutai, Bulungan dan lain–lain lagi wilayah yang terkenal dalam Borneo, bahkan tidak cukup dengan itu, empayarnya sampai pula ke Kepulauan Sulu, Palawan,Mindoro,Keramian hingga Luzon dan Manila. Baginda berjaya menewaskan Raja Sulu dan Luzon dalam melebarkan empayarnya.Kekuasaan Brunei dirasai dari seluruh Borneo hingga ke Kota Seludong di Luzon,Filipina (kini dikenali sebagai Manila).
Pada zaman baginda jugalah,Brunei mula mencapai zaman kegemilangannya.Brunei muncul sebagai sebuah pusat perdagangan yang masyhur di Asia Tenggara selepas kejatuhan Melaka di tangan Portugis.Syiar Islam turut dikembangkan dengan meluas oleh Brunei sehingga ke utara Filipina,sehingga melahirkan beberapa buah kerajaan-kerajaan Islam yang kecil di Filipina seperti Pampanga,Tundun (Tondo) dan Kota Seludong (Manila).Kesemua negeri-negeri kecil ini berfungsi sebagai kerajaan satelit (satellite state) bagi Empayar Brunei di bawah Sultan Bolkiah ini.
Baginda digelar Nakhoda Ragam kerana kegemarannya bermain kecapi dan gendang semasa mengembara di seluruh kepulauan miliknya. Baginda juga gemar membawa segantang lada hitam dlm kembaranya. Sepanjang perjalanan, baginda akan mencampakkan sebiji lada di kawasan jajahannya, sehingga habis segantang menunjukkan keluasan empayarnya.
Baginda Nakhoda Ragam dikatakan berkahwin dengan puteri Sulu yang bernama Puteri Laila Menchanai. Baginda mangkat pada tahun 1524. Terdapat sebuah kisah unik tentang kemangkatan baginda.
Ketika baginda sedang bermanja di pangkuan isterinya, baginda dikatakan tercucuk akan jarum emas yang ketika itu sedang digunakan oleh isteri baginda untuk menjahit lalu baginda Sultan pun mangkat. Baginda dimakamkan di Kota Batu yang didirikan oleh nenek moyang baginda iaitu Sultan Sharif Ali. Pemerintahan Empayar Brunei diteruskan oleh putera baginda,Sultan Abdul Kahar.
4. Sultan Saiful Rijal (1533 -1581 Masihi)
Usaha sultan-sultan sebelum baginda seperti Nakhoda Ragam menyebabkan Islam bertapak dengan kukuh di Filipina sebelum kemasukan Sepanyol. Namun, ketika kemasukan penjajah Sepanyol ke Nusantara, maka sinar Islam yang mula berkembang di Filipina mula dirisaukan oleh Sepanyol.
Ketika Ferdinand Magellan mula-mula sampai di Borneo mereka tidak berani untuk mengusik Brunei yang dilihat sebagai kerajaan yang sangat kuat, sebaliknya mengalihkan pandangan mereka ke pulau Luzon. Kedatangan Sepanyol di rantau ini dilihat sebagai satu misi keagamaan untuk menyebarkan ajaran Kristian. Gereja Katolik memainkan peranan yang besar dalam ekspedisi mereka. Dalam usaha menyebarkan ajaran Kristian inilah mereka melihat Brunei sebagai penghalang yang paling besar.
Punca kepada konflik diantara Sepanyol dan Brunei bermula atas sepucuk surat yang ditulis oleh Dr Francisco de Sande untuk Sultan. Antara kandungan surat ini adalah ia mendesak Sultan Saiful Rijal supaya tidak menghantar pendakwah-pendakwah Islam ke kepulauan Filipina dan Borneo lagi dan membenarkan paderi katolik masuk menyebarkan Christian di Brunei. Kandungan surat tersebut turut MENGHINA AGAMA ISLAM dengan mengatakan bahawa agama Islam adalah AGAMA SESAT YANG JAHAT dan agama Kristian adalah agama yang sebenar.
Sultan Saiful Rijal amat marah lalu mengoyak-ngoyakkan surat tersebut. Bagi Sultan Saiful Rijal, penghinaan pihak Sepanyol terhadap agama Islam adalah sesuatu yang amat biadap. Jika kita membaca penulisan dari sejarawan barat tentang perkara ini akan kita dapati bahawa mereka menggambarkan yang Sultan Saiful Rijal bertindak agressif tanpa sebab musabab yang munasabah. Sebaliknya kita tahu mengapa Sultan begitu marah dengan Sepanyol, ia adalah kerana Sepanyol dengan terang-terangan MENGHINA ISLAM.
Selain itu tindakan Sepanyol menyerang kerajaan kaum muslimin di Filipina seperti di Luzon, Sulu dan Cebu adalah suatu penghinaan terhadap kedaulatan Brunei sendiri. Hal ini kerana keluarga diraja Sulu dan Luzon adalah bersaudara dengan Brunei iaitu Raja Sulaiman di Kota Selurong (Manila sekarang) dan Raja Lakandula di Kota Tundun. Raja Sulaiman mempertahankan Kota Selurong atau Manila dengan hebat namun baginda syahid pada 3 Jun 1571. De Legazpi berjaya menduduki Manila dan mengisytiharkan Manila sebagai pusat pemerintahan Sepanyol di timur. Keturunan Raja Sulaiman beberapa kali cuba menawan kembali Manila tetapi tidak berjaya. Bermula dari situ, maka satu persatu wilayah Islam di Filipina dihapuskan.
Pada Mac 1578, Dr. Francisco De Sande Kapten Sepanyol di Manila bertolak ke Brunei dengan 40 kapal perang. Ia sampai ke perairan Brunei dan mengutuskan surat kepada Sultan Saiful Rijal meminta baginda menerima pederi Kristian. Baginda tidak menerimanya dan tidak mahu mengalah kepada musuh Islam. Pada 14 April 1578 de Sande melanggar Brunei. Dengan serta merta armada Sepanyol membedil kapal-kapal perang Brunei yang sebanyak 50 buah.
Askar-askar Brunei yang tidak bersedia tidak dapat berbuat apa-apa apabila armada mereka hangus dan tentera Sepanyol menyerang kampong air. Istana Sultan akhirnya dapat ditawan dan semua harta benda Sultan dan penduduk dijarah mereka. Namun Sultan dan para pengikutnya berundur ke Jerudong. Setelah ke Jerudong Sultan kemudian berpindah pula ke Pulau Raja. Bendahara Sakam yang mengiringi Sultan kemudian kembali ke Brunei dan menghimpunkan pahlawan-pahlawan Islam.
Catatan barat ada menyebut bahawa mudahnya serangan terhadap Brunei oleh Sepanyol adalah disebabkan oleh pembelotan dua orang pembesar Brunei yang tidak berpuas hati dengan Sultan. Pada 1578, Pengeran Bendaraha Sakam memimpin serangan ke Brunei dengan lebih daripada 1000 orang pahlawan. De Sande dapat dikalahkan dan lari meninggalkan Brunei. Pasukannya dikejar sehingga ke Nausung (Sabah).
Dalam catatan pihak Sepanyol tidak disebut langsung mengenai serangan balas yang dilakukan oleh Bendahara Sakam sebaliknya tentera Sepanyol dikatakan terpaksa meninggalkan Brunei kerana mereka mendapat penyakit taun dan cirit-birit sehinggakan ramai diantara tentera mereka mati.
Sebelum mereka meninggalkan Brunei pihak Sepanyol yang marah dan geram dengan sengaja membakar Masjid agung Brunei. Mereka turut memusnahkan Makam Sultan Bolkiah. Banyak harta rakyat dan Sultan diambil. Pada 4 Mac 1579 Sepanyol datang lagi diketuai oleh Kapten Don Juan Arce de Sadornil.
Namun akhirnya mereka berundur kerana melihat pertahanan Brunei yang terlalu kuat. Brunei kali ini memang telah bersedia dengan angkatan mereka. Hal ini menggerunkan Sepanyol. Sepanyol silap di dalam menilai orang Melayu Brunei. Orang Melayu Brunei bukan selemah seperti tamadun Mesoamerika seperti tamadun Maya,Inca dan Aztec yang pernah mereka tundukkan dahulu!
Kisah Perang Kastilan yang kami catatkan di dalam ini juga menunjukkan betapa Sultan Saiful Rizal adalah seorang raja yang sangat tabah , cekal dan gigih bukan sahaja mempertahankan negara, agama dan bangsanya, tetapi saudara sebangsa dan seagama yang menjadi mangsa penjajah durjana Rujukan:
1. http://www.history-centre.gov.bn/sultanbrunei.htm
2. http://www.pusat-sejarah.gov.bn/sultanbrunei.htm
3. http://www.pelitabrunei.gov.bn/news/pelita/27ogos09/berita17.htm
4. Joaquin, Nick, Manila, My Manila: A History for the Young. City of Manila: Anvil Publishing, 1990.
5. Saunders, Graham E, A history of Brunei, 2002.
6. The Brunei Museum Journal, Brown, D. E., Spanish Accounts of their Expeditions against Brunei in 1578-79, volume 3, 180-221.
7. John S Carroll, “Francisco de Sande’s Invasion of Brunei in 1578: An Anonymous Spanish Account”.
-HE dan ASJ-

Muzium Maritim Brunei Darussalam: Serlahkan Kegemilangan Silam Brunei

Muzium Maritim Brunei Darussalam: Serlahkan Kegemilangan Silam Brunei

  • Oleh:  Musa Mohidin / Foto : Pg. Amirulnizam Pg. Haji Mohd. Ali dan ihsan Unit Penggambaran, Jabatan Muzium-Muzium

rencana 290615 isnin muzium maritim 01MEDAN utama di dalam Galeri 1 : Kapal Karam Brunei mengetengahkan replika bahtera Brunei silam yang
belayar membawa muatan perdagangan di antara Negara Brunei Darussalam dengan negara-negara luar
beberapa ratus tahun dahulu.
 TERLETAK berhampiran dengan bangunan Muzium Teknologi Melayu di kawasan Kampung Kota batu ialah sebuah bangunan yang mempesonakan bernama Muzium Maritim Brunei Darussalam.

Muzium tersebut yang mampu menerima 200 pelawat sekali gus pada masa yang sama merupakan muzium terbaharu di dalam kumpulan muzium-muzium di bawah pengurusan Jabatan Muzium-Muzium.

Misi Muzium Maritim Brunei Darussalam ialah 'untuk memelihara sejarah maritime Brunei dengan artifak-artifak yang mempamerkan peranan Negara Brunei Darussalam sebagai kota perdagangan dan penempatan utama'.
rencana 290615 isnin muzium maritim 03REKA bentuk bangunan Muzium Maritim Brunei Darussalam adalah berkonsepkan sebuah kapal, dari pandangan depan,
bersesuaian dengan penglibatan Negara Brunei Darussalam sebagai pusat perdagangan yang masyhur pada zaman dahulu.
Muzium tersebut berfungsi sebagai repository sejarah maritim Negara Brunei Darussalam yang mengandungi peninggalan artifak dan pertukangan maritim dari berbagai-bagai era.

Galeri pameran

Terdapat tiga galeri pameran di dalam Muzium Maritim Brunei Darussalam.

Galeri 1 : Kapal Karam Brunei

Galeri ini mempamerkan penemuan Kapal Karam Brunei pada tahun 1997 yang merupakan sebuah penemuan penting dalam sejarah maritim Negara Brunei Darussalam. Artifak-artifak di dalam galeri ini menggambarkan peranan Brunei dalam perdagangan maritim dengan negara-negara luar pada akhir Abad Ke-15 sehingga awal Abad Ke-16 Masihi.

Galeri 2 : Kota Batu Sebagai Pusat Perdagangan

Kota Batu merupakan tapak arkeologi penting di Negara Brunei Darussalam. Tapak ini merupakan ibu kota Brunei Tua pada Abad Ke-14 - 17 Masihi.

Tapak ini berperanan sebagai pusat pentadbiran Brunei, pusat perdagangan dan pusat pemukiman utama Brunei. Selain itu, Galeri 2 ini juga memperlihatkan peranan sungai dalam mengembangkan rangkaian perhubungan perdagangan Negara Brunei Darussalam dengan negara-negara luar melalui Pulau Terindak.

Galeri 3 : (Pameran Sementara): Menyusuri Lautan Quanzhou dan Negara Brunei Darussalam Dalam 'Lautan Sutera Maritim'

Hubungan kerjasama di antara Negara Brunei Darussalam dan China telah wujud seawal 2,000 tahun dahulu melalui 'Lautan Sutera Maritim'. Hubungan di antara kedua-dua negara menjadi lebih kerap pada kurun Abad Ke-5 dan ini berterusan sehingga kurun Abad Ke-10 dan Abad Ke-14 sehingga Abad Ke-15.
rencana 290615 isnin muzium maritim 02ANTARA muatan yang terdapat di dalam bahtera perdagangan Brunei silam yang didapati dari penemuan Kapal Karam Brunei
pada tahun 1997. Artifak seumpama ini terdapat di Galeri 1 : Kapal Karam Brunei.

'Lautan Sutera Maritim' telah menyatukan cerita dua budaya sepanjang zaman dahulu sehingga sekarang.

Sejarah Ringkas

Pembinaan Muzium Maritim Brunei Darussalam adalah di bawah Rancangan Kemajuan Negara Ke-10 dengan menelan belanja BND5 juta. Bangunan tersebut dibina di atas tapak tanah seluas 3.53 hektar (8.74 ekar).
rencana 290615 isnin muzium maritim 04DI antara koleksi artifak-artifak yang dipamerkan di dalam Galeri 1 : Kapal Karam Brunei.
Pembinaan Muzium Maritim Brunei Darussalam telah bermula pelaksanaannya semasa mantan Pengarah Muzium-Muzium, Awang Haji Matassim bin Haji Jibah. Manakala yang terlibat ialah Kurator Arkeologi, Pengiran Dr. Karim bin Pengiran Osman, pada masa itu. Memandangkan Pengiran Dr. Karim memangku jawatan Timbalan Pengarah, maka Ketua Pegawai Muzium, Awang Matzin bin Haji Yahya telah diamanahkan untuk meneruskan perjuangan bagi perisisian Muzium Maritim Brunei Darussalam.

Kurator Arkeologi, Dayang Aminah binti Haji Majid seterusnya mengambil alih tugasan tersebut setelah Awang Matzin cuti bersara.
rencana 290615 isnin muzium maritim 05PAMERAN yang mengetengahkan replika jeti zaman silam di Pulau Terindak mengisi ruang Galeri 2 : Kota Batu Sebagai Pusat Perdagangan.
Sekarang dengan terbinanya Muzium Maritim Brunei Darussalam, tugas dan tanggungjawab aspek kurator adalah diamanahkan kepada Kurator Arkeologi, selaku Ketua Bahagian dan Pengurus Bangunan Muzium Maritim Brunei Darussalam.

Khidmat jasa tenaga ikhtisas

Muzium Maritim Brunei Darussalam mempunyai beberapa pegawai pakar dalam bidang penyelidikan dan juruuruk khusus dalam bidang arkeologi.

Di samping itu, Muzium Maritim Brunei Darussalam juga mempunyai kumpulan penyelam yang telah mendapat sijil penyelam dalam peringkat Open Water dan Advanced Open Water dari pihak syarikat Poni Divers.
rencana 290615 isnin muzium maritim 06REPLIKA kapal-kapal yang berlabuh di jeti di Pulau Terindak di zaman silam.
Bagi memantau dan menjaga galeri-galeri pameran, Muzium Maritim Brunei Darussalam mempunyai enam atendan. Dan para atendan juga bertugas membantu menunjukkan para pelawat mengenai kemudahan-kemudahan yang ada di dalam bangunan Muzium Maritim Brunei Darussalam.

Pembukaan rasmi

Duli Yang Teramat Mulia Paduka Seri Pengiran Muda Mahkota Pengiran Muda Haji Al-Muhtadee Billah ibni Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan Haji Hassanal Bolkiah Mu’izzaddin Waddaulah, Timbalan Sultan telah berkenan berangkat menyempurnakan Majlis Perasmian Muzium Maritim Brunei Darussalam pada 23 Mac 2015 tiga bulan yang lalu.

Promosi Muzium Maritim Brunei Darussalam di sepanjang tahun 2015 Bagi mempromosikan Muzium Maritim Brunei Darussalam di sepanjang tahun 2015, pihak muzium tersebut mempunyai senarai aktiviti berikut.
rencana 290615 isnin muzium maritim 07PEGAWAI Muzium Kanan, Awang Hanafi bin Haji Maidin memberi keterangan ringkas mengenai jenis-jenis kapal
yang dipamerkan di Galeri 2 : Kota Batu Sebagai Pusat Perdagangan.
Pertama ialah dengan mengadakan Pameran Sementara Menyusuri Lautan Quanzhou dan Brunei Darussalam Dalam 'Lautan Sutera
Maritim' yang masih berlangsung di Muzium Maritim Brunei Darussalam. Pameran sementara ini bermula pada 23 Mac 2015 hingga 20 Oktober 2015 nanti.

Kedua ialah acara bertajuk 'Muzium RACE' yang akan diadakan pada bulan Ogos 2015 nanti di mana Muzium Maritim Brunei Darussalam adalah merupakan salah sebuah medan bagi acara tersebut.

Dan ketiga ialah Majlis Pelancaran Shipwreck Tablet Application and Educational Pack yang akan berlangsung pada bulan Ogos 2015 nanti. Acara ini bertujuan untuk menambah nilai kemudahan di dalam galeri-galeri yang terdapat di dalam Muzium Maritim Brunei Darussalam.
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ONE of the biggest custom car shows in the nation was launched yesterday at the BRIDEX Centre in Jerudong to the delight of the many participants showcasing their rides and visitors.



The first-ever Borneo Kustom Show 2016 (BKS 2016) was officiated by the guest of honour, Yang Amat Mulia Pengiran Anak Muhammad Abdul Haffiz YAM Pengiran Sura Negara Pengiran Anak Hj Muhammad Bey Muntassir, as well as President of Independent Motorcycle Club (IMC) Brunei Asmalee Ariffin, who is also the organising chairman of BKS 2016, and Managing Director of Cityneon Brunei Dato’ Jack Ting Chai.


In his welcoming remarks, the organising chairman said that the event is held to promote Brunei as well as Borneo as a nation and an island with so much to offer.


 

“We (IMC) have noticed the fast -growing number of motorsport enthusiasts in Borneo in the past few years and its about time to show the rest of the world our unique and strong community of cars and motorcycles enthusiasts,” he said.
The high-octane event, which is managed by Cityneon Brunei and ends today, is packed with unique customised vehicles ranging from monstrous off-roaders, fully customised Minis, classic restored vehicles dating back to the 1960s and even one of the most popular Pontiac Trans Ams to date – the Knight Industries Two Thousand (KITT) from the popular series Knight Rider.
 

An estimate of more than 200 customised cars and around 50 customised motorcycles are on display inside and outside of the hall.
Apart from the head-turning vehicles, BKS 2016 features a list of vendors that are offering motor vehicle-related accessories. In addition, there are a number of local artists performing throughout the course of the event.
BKS 2016 is open from 9am to 10pm today. Entrance fee is $5 per person and is inclusive of a chance to win prizes at a lucky draw.
The Brunei Times